Abiding

November 27, 2014

By Christ in you we mean Christ possessed. You see, nothing is so much a man’s own as that which is within him. Do you tell me that a certain slice of bread is not mine and that I have no right to it? But I have eaten it and you may bring a lawsuit against me about that bread if you like, but you cannot get it away from me! That question is settled—that which I have eaten is mine. In this case, possession is not only nine points of the law, but all the points. When a man gets Christ into Him, the devil himself cannot win a suit against him to recover Christ, for that matter is settled beyond question. Christ in you is yours, indeed! Men may question whether an acre of land or a house belongs to me, but the meat I ate yesterday is not a case of property which Chancery or any other court can alter. So, when the Believer has Christ in him, the Law has no more to say! The enclosure made by faith carries its own title deeds within it.

– Charles Spurgeon –

November 26, 2014

Truly, I am content with what God has given me in all points, except that I long for more of Christ! I could sit down happy if I knew that my portion in the house and in the field would never grow—but I am famished to have more of my Lord!

– Charles Spurgeon –

November 23, 2014

Whatever Christ is, His people are in Him. They were crucified in Him; they were dead in Him; they were buried in Him; they are risen in Him! In Him they live eternally, in Him they sit gloriously at the right hand of God, “who has raised us up together, and made us sit together in the heavenly places in Christ Jesus.” In Him we are “accepted in the Beloved,” both now and forever! And this, I say, is the essence of the whole Gospel. He that preaches Christ preaches the Gospel! He who does not preach Christ, preaches not the Gospel. It is no more possible for there to be a Gospel without Christ than a day without the sun, or a river without water, or a living man without a head, or a quickened human body without a soul! No, Christ Himself is the life, soul, substance and essence of the mystery of the Gospel of God. Christ, Himself, I say again, and no other!

– Charles Spurgeon –

November 22, 2014

As I sat, last year, under a wide-spreading beech, I was pleased to mark with prying curiosity the singular habits of that most wonderful of trees which seems to have intelligence about it, while other trees have not. I wondered and admired the beech, but I thought to myself I do not think half as much of this beech tree as yonder squirrel does! I see him leap from branch to branch and I feel sure that he dearly values the old beech tree because he has his home somewhere inside it in a hollow place. These branches are his shelter and those beechnuts are his food. He lives upon the tree! It is his world, his playground, his granary, his home—indeed, it is everything to him—but it is not so to me, for I find my rest and food elsewhere! … With God’s Word it is well for us to be like squirrels, living in it and living on it! Let us exercise our minds by leaping from branch to branch in it; find our rest and food in it and make it our all in all! We shall be the people that get the most profit out of it if we make it to be our food, our medicine, our treasury, our armory, our rest, our delight! May the Holy Spirit lead us to do this and make the Word thus precious to our souls.

– Charles Spurgeon –

November 20, 2014

Sermons and books are well enough, but streams that run for a long distance above ground gradually gather for themselves some of the soil through which they flow and they lose the cool freshness with which they started from the spring head. The Truth of God is sweetest where it breaks from the smitten Rock, for at its first gush, it has lost none of its heavenliness and vitality. It is always best to drink at the well and not from the tank. You shall find that reading the Word of God for yourselves, reading it rather than notes upon it, is the surest way of growing in Divine Grace. Drink of the unadulterated milk of the Word of God and not of the skim milk, or the milk and water of man’s word.

– Charles Spurgeon –

November 19, 2014

So, Beloved, the Holy Spirit is with us and when we take His Book and begin to read and want to know what it means, we must ask the Holy Spirit to reveal the meaning. He will not work a miracle, but He will elevate our minds and He will suggest to us thoughts which will lead us on, by their natural relation, the one to the other, till at last we come to the pith and marrow of His Divine Instruction. Seek, then, very earnestly the guidance of the Holy Spirit, for if the very soul of reading is the understanding of what we read, then we must, in prayer, call upon the Holy Spirit to unlock the secret mysteries of the Inspired Word.

– Charles Spurgeon –

November 18, 2014

A sight of Christ, Brothers and Sisters, will keep you from despondency, and doubts, and despair. A sight of Christ! How shall I stir you to it? It will fire you to duty; it will deliver you from temptation; it will, in fact, make you like He. A man is known by his company; and if you have become acquainted with Christ, and know Him, you will be sure to reflect His light! It is because the moon has converse with the sun, that she has any light for this dark world’s night; and if you talk with Christ, the Sun, He will shine on you so gloriously, that you, like the moon, shall reflect His Light, and the dark night of this world shall be enlightened by your radiance. The Lord help us to know Him!

– Charles Spurgeon –

November 17, 2014

If you have any fears—if you seek Christ and find Him—they will be removed. You complain that you do not feel the guilt of sin, that you cannot humble yourself enough. The sight of Christ is the very best means of setting sin in its true colors. There is no repenting like that which comes from a look from Christ’s eyes— the Lord turned and looked upon Peter, and he went out and wept bitterly. So it is not a sight of the Law—it is the sight of Christ looking upon us which will break our hearts!

– Charles Spurgeon –

November 16, 2014

The objective of the [Paul’s] life—that for which he sacrificed everything—country, kindred, honor, comfort, liberty, and life itself, was that he might know Christ! Observe that this is not Paul’s prayer as an unconverted man— that he may know Christ, and so be saved—for it follows upon the previous supplication that he might win Christ, and be found in Him. This is the desire of one who has been saved, who enjoys the full conviction that his sins are pardoned, and that he is in Christ. It is only the regenerated and saved man who can feel the desire, “That I may know Him.”

– Charles Spurgeon –