I know of nothing so utterly exciting as being a Christian, sharing the very Life of Jesus Christ on earth right here and now, being caught up with Him into the relentless, invincible purposes of the almighty God, and having available to us all the limitless resources of God for accomplishing those purposes. Can you imagine anything more exciting than that?
– Major Ian Thomas –
You see, then, that the grace in the gospel is not mere persuasion and entreaty, but a powerful work of the Spirit entering into the soul and changing it, and altering the inclination of the will heavenward. We must have great notions of the work of grace. The Scripture has great words of it. It is an alternation, a change, a new man, a new creation, a new birth.
– Richard Sibbes –
from Glorious Freedom, 106
It is not what my sin is in the sight of man that I have to consider; but what it is in thy sight, O thou Holy One! – who art of purer eyes than to behold iniquity.
– Robert Candlish –
from The Prayer of a Broken Heart: Expository Discourses on Psalm 51, 1873
The gospel freely admitted makes a man happy. It gives him peace with God, and makes him happy in God. It gives to industry a noble, contented look which selfish drudgery never wore; and from the moment that a man begins to do his work for his Saviour’s sake, he feels that the most ordinary employments are full of sweetness and dignity, and that the most difficult are not impossible.
And if any of you, my friends, is weary with his work, if dissatisfaction with yourself or sorrow of any kind disheartens you, if at any time you feel the dull paralysis of conscious sin, or the depressing influence of vexing thoughts, look to Jesus, and be happy. Be happy, and your joyful work will prosper well.
– William Wilberforce –
Never water down or minimize the mighty Gospel of God by considering that people may be misled by certain statements. Present the Gospel in all its fullness and God will guard His own truth.
– Oswald Chambers –
It is said that Sheridan went to battle with all the fury of a madman, and recklessly exposed himself to the shot and shell of the enemy. He told General Horace Porter that he never went into a battle from which he cared to come back alive unless he came as a victor. This desperation made him an irresistible inspiration to his own troops, and enabled him to hurl them like thunderbolts against his foes. If he became so desperate in killing men, how much more desperate, if possible, should we become in our effort and desire to save them!
It was written of Jesus, “The zeal of Thine house hath eaten me up,” and so it can be of every great soul-winner.
– Samuel Brengle –
The law may chain up the wolf, but it is the Gospel that changes the wolfish nature.
– Samuel Bolton –
from The True Bounds of Christian Freedom, 1645
The cross is laid on every Christian. It begins with the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with His death… we give over our lives to death. Since this happens at the beginning of the Christian life, the cross can never be merely a tragic ending to an otherwise happy religious life. When Christ calls a man, He bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow Him, or it may be a death like Luther’s, who had to leave the monastery and go out into the world. But it is the same death every time… death in Jesus Christ, the death of the old man at His call. That is why the rich young man was so loath to follow Jesus, for the cost of his following was the death of his will. In fact, every command of Jesus is a call to die, with all our affections and lusts. But we do not want to die, and therefore Jesus Christ and His call are necessarily our death and our life
– Dietrich Bonhoeffer –
The body of the Word, then, being a real human body, in spite of its having been uniquely formed from a virgin, was of itself mortal and, like other bodies, liable to death. But the indwelling of the Word loosed it from this natural liability, so that corruption could not touch it. Thus it happened that two opposite marvels too place at once: the death of all was consummated in the Lord’s body; yet, because the Word was in it, death and corruption were in the same act utterly abolished.
– Athanasius –