God

Absolutely Abandoned to Jesus Christ – Oswald Chambers

Whenever our Lord talked about the relation of a disciple to Himself it was in terms of mystical union: “I am the vine [not the root of the vine, but the vine itself], ye are the branches.” We have not paid enough attention to the illustrations Jesus uses. This is the picture of sanctification in the individual, a completeness of relationship between Jesus Christ and myself. Pharisaic holiness means that my eyes are set on my own whiteness and I become a separate individual. I have the notion that I have to be something; I have not, I have to be absolutely abandoned to Jesus Christ, so one with Him that I never think of myself apart from Him. Love is never self-conscious.

– Oswald Chambers –
from Biblical Ethics

There Is Nothing Little in God – Charles Spurgeon

There is nothing little in God.

– Charles Spurgeon –

My Task is to Love God – Elisabeth Elliot

My task is to love God, to make God loved, and to lay down my life to these ends.

– Elisabeth Elliot –

The Grandeur of Jesus – Charles Spurgeon

…Our Master knows that high thoughts of him increase our love. Men will not readily love that which they do not highly esteem. Love and esteem go together. There is a love of pity, but that would be far out of place in reference to our exalted Head. If we are to love him at all, it must be with the love of admiration; and the higher that admiration shall rise, the more vehemently will our love flame forth. My brethren and sisters in Christ, I beseech you think much of your Master’s excellencies. Study him in his primeval glory, before he took upon himself your nature! Think of the mighty love which drew him from his starry throne to die upon the cross of shame! Consider well the omnipotent affection which made him stretch his hands to the nails and yield his heart to the spear! Admire him as you see him conquering in his weakness over all the powers of hell, and by his suffering, overthrowing all the hosts of your sins, so that they cannot rise against you any more forever! See him now risen, no more to die; crowned, no more to be dishonored; glorified, no more to suffer! Bow before him, hail him in the halls of your inner nature as the Wonderful, the Counselor, the mighty God within your spirits, for only thus will your love to him be what it should.

He is the Wonderful, the Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace… Get up from your beds of sloth; rise from your chambers of ease; go forth, go forth to pray, to labor, to suffer; go forth to live in purity, leaving Babylon behind; go forth to walk with him alone, leaving even your kinsfolk and acquaintance if they will not follow with you. Wherefore tarriest thou at home when the King is abroad? “Behold the Bridegroom cometh, come ye forth to meet him…

Today let your eye rest upon him. Let your eye behold the head that today is crowned with glory, wearing many crowns. Behold ye, too, his hands which once were pierced, but are now grasping the scepter. Look to his girdle where swing the keys of heaven, and death, and hell. Look to his feet, once pierced with iron, but now set upon the dragon’s head. Behold his legs, like fine brass, as if they glowed in a furnace. Look at his heart, that bosom which heaves with love to you, and when you have surveyed him from head to foot exclaim, “Yea, he is the chief among ten thousand, and altogether lovely.

The Son of David takes the first place as the fairest among ten thousand. He is the sun, and all others are the stars; in his presence all the feebler lights are hidden, for they are nothing, and he is all in all. Blush for your deformities, you beauties of earth, when his perfection’s eclipse you! Away, you pageants, and you pompous triumphs of men- the King in his beauty transcends you all! Black are the heavens and dark is the day in comparison with him. Oh, to see him face to face! This would be a vision for which life would be a glad exchange. For a vision of his face we could desire to be blind forever to all joys beside.

– Charles Spurgeon –